வாழ்க்கை நிலைக்கு அஞ்சி மனத் துறவு கொண்டவருள் எல்லாம் கொலை செய்வதால் வரும் பாவத்திற்கு அஞ்சி வாழ்பவன் உயர்ந்தவன் ஆவான்.

உலகியல் நிலையை வெறுத்துத் துறவு பூண்டவர் எல்லோரையும்விடக் கொலையை வெறுத்துக் கொல்லாமையைக் கடைப்பிடிப்பவரே சிறந்தவராவார்

வாழ்க்கையின் தன்மையைக்கண்டு அஞ்சித் துறந்தவர்கள் எல்லாரிலும், கொலைசெய்வதற்க்கு அஞ்சிக் கொல்லாத அறத்தைப் போற்றுகின்றவன் உயர்ந்தவன்.

Of all those who, fearing the permanence of earthly births, have abandoned desire, he is the chief who, fearing (the guilt of) murder, considers how he may avoid the destruction of life

This verse from Thirukkural emphasizes the virtue of non-violence and compassion towards all living beings. It states that among those who have renounced worldly desires due to their fear of the eternal cycle of birth and death, the one who stands supreme is the one who fears committing harm or causing the death of any life. This person does not just refrain from physically hurting others, but also consciously thinks about how to prevent harm to any life form. The verse highlights the importance of 'Ahimsa', a concept deeply rooted in Indian philosophy, which advocates non-violence and respect for all life. It suggests that true renunciation is not just about giving up material desires, but also about developing a deep sense of empathy and respect for all forms of life. This interpretation resonates with the teachings of many spiritual traditions that emphasize the interconnectedness of all beings and the need to live in harmony with them. In essence, the verse extols the virtue of non-violence and compassion, declaring that the highest form of renunciation is not merely an escape from worldly life, but a profound respect and care for all life forms. It advocates a life of non-violence as the highest form of spiritual discipline and ethical living.