கொழுப்பைத் தீயிலே போட்டால் அது உருகுவது போலத் தம் காதலரைக் கண்டால் மன அடக்கம் இன்றி உருகும் நெஞ்சினையுடைய பெண்களுக்கு, அவர் கூடவும், நாம் ஊடவும் பின்பு ஏதும் தெரியாத நிலையிலேயே நிற்போம் என்ற நிலை உண்டாகுமோ?

நெருப்பிலிட்ட கொழுப்பைப் போல் உருகிடும் நெஞ்சம் உடையவர்கள், கூடிக் களித்தபின் ஊடல் கொண்டு அதில் உறுதியாக இருக்க முடியுமா?

கொழுப்பைத் தீயில் இட்டால் போன்ற உருகும் நெஞ்சுடைய என்னைப் போன்றவர்க்கு, இசைந்து ஊடி நிற்போம் என்று ஊடும் தன்மை உண்டோ?

Is it possible for those whose hearts melt like fat in the fire to say they can feign a strong dislike and remain so?

This verse from the Thirukkural discusses the overwhelming power of love and the inability to feign indifference or dislike when one is truly in love. The poet uses a powerful metaphor, likening the heart in love to fat melting in the fire. Just as fat cannot resist melting when exposed to heat, a heart deeply in love cannot resist melting at the sight or thought of the beloved. Consequently, it becomes impossible for such a person to pretend that they are indifferent or unaffected. The verse underscores the compelling nature of love that overrides all attempts at pretense or denial. It suggests that true affection cannot be hidden or suppressed and will reveal itself, much like how fat inevitably melts when exposed to fire. The verse highlights the authenticity and profoundness of such love, which cannot be masked or feigned, no matter how much one might try. Moreover, the verse also subtly underscores the vulnerability and openness that come with such deep affection, as it leaves the lover exposed, much like the melting fat. Despite this vulnerability, the verse implies that this openness and authenticity are integral to profound love, and any attempts to feign indifference or dislike would be futile and unnatural. In a broader sense, this verse can be interpreted as a commentary on the futility of dissembling in any deep emotional connection, not just romantic love. It suggests that genuine emotions cannot be hidden or feigned and will inevitably reveal themselves.