பகைவர், நண்பர், அயலார் என்னும் பிரிவினர் தோறும் நீதி தவறாது பின்பற்றப்படுமானால் நடுவுநிலைமை என்று சொல்லப்படும் ஓர் அறம் மட்டுமே வாழ்க்கைக்குப் போதும்.

பகைவர், அயலோர், நண்பர் எனப்பகுத்துப் பார்த்து ஒருதலைச் சார்பாக நிற்காமல் இருத்தலே நன்மை தரக்கூடிய நடுவுநிலைமை எனும் தகுதியாகும்

அந்தந்தப் பகுதிதோறும் முறையோடு பொருந்தி ஒழுகப்பெற்றால், நடுவுநிலைமை என்று கூறப்படும் அறம் நன்மையாகும்.

That equity which consists in acting with equal regard to each of (the three) divisions of men [enemies, strangers and friends] is a pre-eminent virtue

This Kural refers to the virtue of treating everyone equally, regardless of their status as friends, strangers, or enemies. It suggests that true nobility and morality are demonstrated by treating everyone with fairness and impartiality. The verse implies that one should not be swayed by personal relationship or animosity in their dealings with others. Instead, they should maintain a balanced approach, treating everyone with the same level of respect and kindness. This equitable treatment should be extended to all, regardless of their relationship with us - be it our enemy who wishes harm upon us, strangers who have no direct impact on our lives, or friends who support and care for us. In essence, this verse emphasizes the importance of fairness and justice in our interactions with others. It suggests that this balanced approach is not just a virtue, but a pre-eminent one - a quality that stands above other moral values. It serves as a reminder that our actions and behaviors should not be influenced by personal biases or prejudices, but should be governed by principles of fairness and righteousness.